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Our Veterans and Their Sacred Duty

By Debbie Thurman

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[November 10, 2007]  On Nov. 11, many Americans will pause to thank and honor our veterans, the men and women who at some point in their lives took an oath to "support and defend the Constitution against all enemies, foreign and domestic." At the cost of their lives, if necessary.

Our Constitution is a God-ordained document, and most who defend its principles of government see their duty as sacred. Their primary allegiance, however, is to the God who created and established all we seek to defend. That's the flag we really wave.

I was privileged to serve as a Marine officer for eight years. Marines celebrate the founding of our beloved Corps -- Nov. 10, 1775 -- the day before everyone else celebrates. That birthday predates the signing of the Declaration of Independence.

We cherish each birthday, remembering that many times over our long and illustrious history, the Corps has faced calls for disbandment. Marines just kept reinventing themselves, getting leaner and faster, and never shirking the call to be "last to know, first to go."

No one in his right mind wants to go to war. We all desire peace, but we must remember how elusive it is. Warfare is sometimes necessary to fend off the evil intentions of the despotic, imperialistic elements of the world. Ever since the entry of sin into the world, violence has walked among us. Our dual nature causes us even to war within ourselves. Yet, it is our "better angels" that we ask our military men and women to employ. And most do.

That selfless spirit drove and protected our young nation, even when torn by violent civil war, and I pray it drives us still today. In fact, I was reminded recently that Thomas Aquinas in his "Summa Theologica" equated just war to a form of charity as an expression of love for God and our neighbor.

I believe Jesus meant it when he said we could expect "wars and rumors of wars" (Matt. 24:6) as we await his second coming. Still, the prophecies that preceded the advent of the Christchild into the world spoke of him as the Prince of Peace, among other epithets. His own people, for the most part, did not recognize him as Messiah, since he did not come making war to free them from their oppressors. The freedom he represented was of another kind.

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For me, the most poignant scene in all the Bible takes place just prior to Jesus' "Olivet Discourse" to his disciples and his prophetic statements referring to the end times. It occurs sometime after his triumphal entry into Jerusalem, where he knew he would soon die. Standing on a hill overlooking the city, Jesus lamented over his own people who had rejected him: "O Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling" (Matt. 23:37).

Many have been unwilling to be reconciled to God through his Son and have figuratively stoned the "prophets" who have spoken the words of life to them. Too many in the world cry peace but still reject it. So we continue to send our military forces into harm's way when we perceive a threat to our fragile peaceful coexistence. We do the same with our missionaries. That will not change until the Prince of Peace returns to establish his kingdom here on earth.

Above all, that Prince of Peace is a gentleman who patiently offers the gift of reconciliation but never forces us to accept it. Fickle mankind chooses war when we could have peace. I salute those who understand that, yet put on their armor without hesitation and go into battle, both physically and spiritually, with a banner of hope.

To them I say, "Semper Fidelis!"

[Text from file received from Debbie Thurman]

Debbie Thurman is an award-winning columnist and author who writes from Monroe, Va. Her e-mail address is debbie@debbiethurman.com.

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