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							9[Jesus] left that place and 
							entered their synagogue; 10a man was there with a 
							withered hand, and [the religious leaders] 
							asked him, “Is it lawful to cure on the sabbath?” so 
							that they might accuse him. 11He said to them, 
							“Suppose one of you has only one sheep and it falls 
							into a pit on the sabbath; will you not lay hold of 
							it and lift it out? 12How much more valuable is a 
							human being than a sheep! So it is lawful to do good 
							on the sabbath.” 13Then he said to the man, “Stretch 
							out your hand.” He stretched it out, and it was 
							restored, as sound as the other. 14But the Pharisees 
							went out and conspired against him, how to destroy 
							him.
 
 So, who are you in this story? Are you Jesus? Are 
							you the one healing someone else? Are you the 
							religious leaders? Are you the one making sure what 
							we’ve always done continues to be done despite the 
							need for reform? Are you the man? Are you the one 
							who is in need of healing?
 
 Isn’t it interesting the man healed didn’t ask for 
							it? Isn’t it fascinating to see how religious folks 
							were more interested in ‘church attendance and 
							participation’ that they neglected to see the need 
							to heal this man?
 
 Isn’t it comforting to know Jesus recognizes how 
							worthy we are to not only be healed but to be 
							touched?
 
 This text has me wondering how I spend my energies 
							and where. Am I like the pastor’s in this story, 
							trying to trip people up with the Book of Order and 
							how we should do things? Am I focusing too much on 
							the negative in the world? Or am I like Jesus, 
							willing to accept criticism from the community 
							because of my actions to do justice?
 
 Here’s the thing, friends: we can’t be afraid of 
							what others will think of us as we preach the 
							radically inclusive gospel of Jesus. The religious 
							folks were trying to trip Jesus up. Trying to catch 
							him in an act they could exploit and eventually ruin 
							his ministry with. Yet Jesus knew Torah and knew how 
							the teachings of God are meant to build-up the 
							family of faith, not divide it.
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							Do not be afraid to stretch out your 
							hand to be healed, okay? Name where you need to be 
							healed. Pray for healing. Look to see how you can 
							heal others. Recognize where you attempt to box 
							people out from God’s healing love….and stop doing 
							it!
 If there’s anything to take away from this 
							reflection, I hope you consider this: Jesus comes to 
							offer forgiveness, to extend mercy, and to embrace 
							us with compassion. Accept it. Receive it.
 
 Believe the good words that God in Christ Jesus 
							reaches out in loving compassion to feed our souls 
							and bodies with Christ’s presence and relieve our 
							bruises both physical and mental with Christ’s 
							touch.
 
 May you accept God’s healing in your life. 
							May we trust in the Wounded Healer’s promise to 
							never leave us in the pit of our brokenness.
 
 May we believe in the Spirit’s movement through 
							us to heal the world.
 
 [Adam Quine, pastor of 
							First Presbyterian Church in Lincoln]
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