From the earliest days of the church, the Easter
Vigil was primarily a means of preparing new converts for baptism
into the Christian Faith, which was normally done on Easter Sunday
as the focal point of the entire year. This preparation
traditionally arises from a set of Scripture readings from the Old
Testament that recounts the unfolding of God’s creation of a people
in the Exodus, and a promise of restoration from Zephaniah.
Following the lead of the Gospels themselves, this provides a
crucial link between the revelation of God in Christ and the
creation of the church with God’s past revelation of himself and the
creation of his people Israel. This important emphasis on the
continuity of the church with the Old Testament’s witness to God
also helps define the nature of the church and its mission in the
world, thoroughly grounding it in the ongoing work of God in
history.
The Gospel readings at the Vigil are not normally read until after
sunrise on Sunday, or at the very end of the Easter Vigil.
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The Vigil itself can begin at any time after sundown
on Saturday, although there has been a tendency in Protestant
churches to begin just before sunrise on Sunday and conclude the
service just after the Gospel readings while singing praises at
sunrise. In more temperate climates, this is often an outdoor
service.
In the early church, the Easter Vigil service was done on Saturday
evening and concluded with the baptism of new converts, celebrating
not only Jesus’ resurrection from death to life, but also the new
life that God has brought through the death and resurrection of
Jesus to individual believers.
Those baptized changed into new white clothes to symbolize their new
life in Christ, which is the origin of the tradition of buying new
clothes at Easter. |