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"It cuts out the post-resurrection stories," said Juan Garces, curator of the Codex Sinaiticus Project. "That's a very odd way of ending a Gospel." James Davila, a professor of early Jewish studies at St. Andrews University in Scotland, said the Codex also includes religious works foreign to the Roman Catholic and Protestant canons
-- such as the "Epistle of Barnabas" and the "Shepherd of Hermas," a book packed with visions and parables. Davila stressed that did not mean the works were necessarily considered Scripture by early Christians: They could have been bound with the Bible to save money. The Codex itself is a fascinating artifact, representing the best of Western bookmaking, Garces said. The parchment was arranged in little multipage booklets called quires, which were then numbered in sequence. "It was the cutting edge of technology in the 4th century," he said.
The British Library bound its quires into two volumes after their purchase from the Soviets, one of which is kept on show in a climate-controlled, bulletproof display case. Visitors can peer at the ancient book, but only see two pages at a time. By next July, the entire Codex will be available for free -- along with transcription, translation and search functions
-- on the Internet. ___ On the Net: Codex Sinaiticus site: http://www.codexsinaiticus.org/
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