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In Spain, a heavily Catholic country where secular lifestyles are eroding church attendance, a coalition of more than 100 liberal-minded lay and clergy-based groups called the Vatican's handling of the scandal "irresponsible and insufficient," saying it failed to "put itself firmly on the side of the victims." In Norway, Oslo's Bishop Bernt Eidsvig told Catholics in a letter last week that "the culture of silence that certain bishops advised is a betrayal." Perhaps most ominous is the threat to the pope's own authority. David Gibson, author of "The Rule of Benedict," a biography of the pope, said the criticism focusing on Benedict puts the "the mystique of the papal office" in peril. "And above all, it diminishes his credibility, his ability to convince people of his message, to have people listen to him. It distances many Catholics, I think, even further from the institutional hierarchical church," said Gibson. Even as Easter Week began, anxiety was heard in many places, with people struggling to draw a line between the crimes of some priests and their own deep attachment to communities and the beliefs that sustain them. "At this point in my life I wouldn't leave the church for somebody else's sins," said Linda Faust, 56, after a Mass in Greendale, Wisconsin
-- the state where the late Rev. Lawrence Murphy was accused of molesting some 200 boys at a school for the deaf. Benedict, at the time Cardinal Joseph Ratzinger, is linked to a decision in the 1990s not to defrock Murphy. Instead, Faust said that she and her husband pray for the child victims, the abusive priests and the archbishops who let them transfer to other parishes. A key focus for those seeking church reform is celibacy -- a tradition dating to Christianity's early days but only made mandatory in the 11th century. Both Collins in Australia and Bishop Geoffrey Siundu, a former Catholic priest in Kenya, said the rule should go. Siundu now heads the Ecumenical Catholic Church of Christ in Kenya, said the celibacy rule has driven 30 other ex-priests to join his church. Kathrin Radelmayer, 24, attended Mass in Munich, where Ratzinger's handling of a case when he was archbishop there has been questioned. She said she was sticking with the church even though many of her friends and relatives are distancing themselves now. "It is such a shock for the church, but the church has withstood a lot in its 2,000 years and I think that it will survive this as well," Radelmayer said. Marina Buendia, a 22-year-old nurse from Madrid, went to St. Peter's Square in Rome with a friend for the Pope's Palm Sunday Mass. She defended the church. "The news of these cases has come to the Vatican far too late for the Vatican to be held responsible," she said. "I think that the Vatican has accepted the problem, which is a step in the right direction. We are both very religious and feel a very strong personal bond with the pope, which would never be affected by such scandals. As young Catholics, we feel welcome and included by the church." At a Mass in Minneapolis, Teresa Schweitzer, a 45-year-old English teacher, said the handling of abuse cases compounds her disenchantment over other matters, including women denied leadership roles. But she drew comfort from the many Catholic priests and activists she has seen helping the poor and pursuing social justice. "I've had a lot of disappointments over the years, and I'm hanging by a thread," Schweitzer said. "I keep coming back for the community
-- the way we support each other in so many ways. Do you give up on that? Or do you stay in it and fight for justice? I think that's where a lot of us are at now."
[Associated
Press;
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