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Like Hoess, Boger never personally met her grandfather, who died in prison in 1977. After her father died five years ago, she found old letters from her grandfather begging to see his grandchildren in prison
-- something that never happened. "It all just doesn't go together," Boger said. "He is the man who killed a little boy with an apple who came in on a transport to Auschwitz, by smashing his head against a wall until he was dead, and then picked up and ate that apple. "At the same time, he put a picture of myself as a little girl over his bed in prison. How am I supposed to come to terms with this?" Tanja Hetzer, a therapist in Berlin, helps clients dealing with issues related to their family's Nazi past. While there are no studies or statistics, she said, many cases indicate that descendants of families who have never dealt with their Nazi family history suffer more from depression, burnout and addiction, in particular alcoholism. In one prominent case, Bettina Goering, the grandniece of Hermann Goering, one of the country's leading Nazis and the head of the Luftwaffe air force, said in an Israeli TV documentary that she decided to be sterilized at age 30 "because I was afraid to bear another such monster." Some grandchildren of Nazis find a measure of catharsis in confronting the past. Alexandra Senfft is the granddaughter of Hanns Elard Ludin, Hitler's Slovakia envoy who was involved in the deportation of almost 70,000 Jews. After Ludin was hanged in 1947, his widow raised the children in the belief their father was "a good Nazi." In her book, "The Pain of Silence," Senfft describes how a web of lies burdened her family over decades, especially her mother, who was 14 years old when her beloved father was hanged. "It was unbearable at times to work on this book, it brought up fears and pain, but at the same time I got a lot out of writing it all down," Senfft, a lively 49-year-old, explained during an interview at a Berlin coffee shop. "If I had continued to remain oblivious and silent about my grandfather's crimes, I would have become complicit myself, perhaps without even being aware of it." Senfft said she also wrote the book so her children could be free of guilt and shame, and that confronting family pasts is essential for the health of German society as a whole so that history does not repeat itself. These days Rainer Hoess lectures schoolchildren about the Nazi era and anti-Semitism. A few months ago, he visited Auschwitz for the first time and met a group of Israeli students. That day was "probably the most difficult and intense day in my life," Hoess said, but it was also liberating because he realized that the third generation of Jews after the Holocaust did not hold him responsible. One Israeli girl even gave him a little shell with a blue Star of David painted on it, which he now wears around his neck on a black leather necklace at all times. Hoess was embroiled in controversy in 2009 when Israeli media reported he tried to sell some of his grandfather's possessions to Yad Vashem, the Israeli Holocaust Memorial. But email correspondence seen by the AP backs up Hoess' assertion that he would have been just as willing to donate the items. Hoess eventually donated everything he owned from his grandfather
-- including a trunk, letters and a cigar cutter -- to the Institute of Contemporary History in Munich. Hoess acknowledges that his grandfather will probably never stop haunting him. After his visit to Auschwitz, he met Josef Pacynski, a Polish camp survivor and the former barber of Commandant Hoess. "Somehow, subconsciously, I was hoping that maybe he would tell me one positive story about my grandfather, something that shows that he wasn't all evil after all, that there was some goodness in him," Hoess confided. Pacynski asked Hoess to get up and walk across the room -- then told him: "You look exactly like your grandfather."
[Associated
Press;
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