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The structure of Syria's security forces also could prevent any immediate end to the violence. Assad, and his father before him, stacked key military posts with members of their minority Alawite sect, ensuring the loyalty of the armed forces by melding their fate with that of the regime. If the regime falls, the argument goes, the country's Sunni majority gains the upper hand and the Alawites lose their privileged status. Although there have been army defections, they appear to be mostly Sunni conscripts, not high-level commanders. Adding to the violence are the shabiha, the mafia-style network of young Alawite men who act as enforcers for the regime. The Syrian deadlock, in many ways, is rooted in the country's sectarian divide. The Alawites rose from economic obscurity after the 1970 coup led by Bashar Assad's father, Hafez, gaining power and financial muscle in exchange for loyalty to the Assads. It is their support that the younger Assad sees as the key to continued power. Alawites claim they would be oppressed as Muslim heretics if the Sunnis come to power, and Sunnis claim they are unable to get the government jobs essential to reach the lower rungs of the middle class. The now-privileged Alawites, along with other minority groups who feel protected under the Assad regime, would see majority rule as a risk at best, a nightmare at worst. Syria blames the bloodshed on "armed gangs" and extremists acting out a foreign agenda to destabilize the regime. Assad has played on some of the countries worst fears to rally support behind him, painting himself as the lone force who can ward off the kind of radicalism and sectarianism that have bedeviled neighbors in Iraq and Lebanon. On Friday, Syria's Interior Ministry gave one week for anyone who was involved in carrying, selling, buying or distributing arms to turn themselves in and benefit from a pardon. Analysts say Assad's support is waning, and his backers are often motivated by little more than fear. In a report this week, the International Crisis Group said the support "is almost entirely of a negative sort: fear of sectarian retribution, Islamism, foreign interference, social upheaval or, more simply, anxiety about the unknown."
[Associated
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