Jesus insists that if we want any kind of leadership, power and authority or
to be
called great, we must yield ourselves over to being a servant. Jesus goes even
further and says that we should not only yield to being servants, but we must
yield to being a slave to everyone. Not a slave in the sense that we are taken
captive and forced to work for others, but in the sense of being a bond servant,
where we voluntarily yield ourselves to another without complaint. Jesus makes the assertion by declaring that even He did not come to be served by
others, but He came to live among us to serve others, even
to the point of giving His life as a ransom for many. Jesus tells us that the
ransom He paid was the price of His own life as the payment for the judgment
required as the consequence for sin. (Please read Mark 10: 42-45 for His
discourse regarding this.) The ransom that Jesus paid was so important because when Adam and Eve sinned and
turned away from God in the very beginning, it caused an irreversible change in
the creation, even the cosmos. Even the creation is held in bondage and all who
are part of the creation share that bondage and need to be ransomed. The Apostle
Paul wrote in his letter to the Romans that the creation was subjected to that
bondage and was waiting to be set free by the work of Christ's death as a ransom
so the creation could be transformed into the same freedom that is enjoyed by
God's children. (Please review Romans 8:20-21 to read about it.)
Almost from the very beginning of His ministry, Jesus proclaimed His purpose was
to set people free from their bondage to sin. Jesus had returned to his
hometown where He had been raised as a child. The physician Luke describes this
scene for us in Chapter 4 of the Gospel that bears his name: "He went to Nazareth, where he had been brought up, and on the Sabbath day he
went into the synagogue, as was his custom. And he stood up to read. The scroll
of the prophet Isaiah was handed to him. Unrolling it, he found the place where
it is written (Isaiah 61:1-2): "'The Spirit of the Lord is on me, because he has anointed me to preach good
news to the poor. He has sent me to proclaim freedom for the prisoners and
recovery of sight for the blind, to release the oppressed, to proclaim the year
of the Lord's favor.'" —
Luke 4:16-19 NIV
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Jesus is not just repeating a prophetic message here; He is
proclaiming a messianic declaration of deliverance by releasing
those who have been held captive. He has come to "set free" those
who are held by the chains of sin. This oppression goes much beyond
being held bondage by governments or a lack of wealth, it goes to
the very heart of setting free the captives that are being held
under the sentence of death by sin. We are reminded of the degree of that freedom by John, who was
another disciple of Jesus: "Then Jesus said to those Jews who believed Him, 'If you abide
in My word, you are My disciples indeed. And you shall know the truth, and
the truth shall make you free." “They answered Him, 'We are Abraham's descendants, and have
never been in bondage to anyone. How can You say, 'You will be made free'?" "Jesus answered them, 'Most assuredly, I say to you, whoever commits
sin is a slave of sin. And a slave does not abide in the house
forever, but a son abides forever.'" —
John 8:31-35 New King James Version Then Jesus said in verse 36: “Therefore if the Son makes you free,
you shall be free indeed." —
John 8:36 New King James Version Some might say that because we have been ransomed by Christ and our
sins are forgiven and we are no longer slaves to sin, what is the
advantage? The Apostle Paul answered that in his letter to the
Romans: "What fruit did you have then in the things of which you are now
ashamed [your former sins]? For the end of those things is death.
But now having been set free from sin, and having become slaves of
God, you have your fruit to holiness, and the end, everlasting life.
For the wages of sin is death, but the gift of God is eternal life
in Christ Jesus our Lord." —
Romans 6:21-23
[By JIM KILLEBREW]
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