China to list legal places of worship,
'root out' illegal: Xinhua
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[December 27, 2014]
By Pete Sweeney
SHANGHAI (Reuters) - China is to publish
online details of legal religious venues, the official Xinhua news
agency reported on Saturday, apparently in an effort to identify
unsanctioned groups as part of an effort to "root out illegal religious
activities".
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Names and addresses for "all Buddhist and Taoist venues" would be
published within two years, Wang Zuoan, director of the State
Administration for Religious Affairs, told a conference on Friday,
according to the news agency.
Xinhua made no mention of other religions but it quoted Wang as
saying the information would help stop illegal religious activity in
unauthorized locations.
The government's attitude toward religion has softened significantly
in recent decades, and people are allowed to practice religion at
sanctioned institutions that are required to preach and practice
loyalty to the government.
Despite the rules, unsanctioned religious movements, which the
authorities call cults, have proliferated in recent years, and the
government has grown increasingly active in trying to discourage
their growth.
A court jailed 21 members of banned religious group Quannengshen and
executed two this year after members were accused of murdering a
woman.
Beijing also maintains a ban on the Falun Gong church, which has
become one of the most strident public opponents of the Chinese
Communist Party.
Anti-cult messages are prolific on message boards in some city
neighborhoods, and suspicion can extend to established religions.
The government is locked in a long-running dispute with the Vatican
over who appoints Catholic bishops, and in recent months some
officials have removed crosses from Christian churches and banned
Christmas symbolism.
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The government is even more suspicious of Islam, and has tried to
discourage traditional Muslim practice in the Xinjiang autonomous
region. It has also tried to suppress political activism among
Tibetan Buddhists.
The government describes resistance to its rule in Muslim and
Tibetan Buddhist communities as inspired by outside forces trying to
dismember China, and defends its religious policy as suitable for
"reasonable practitioners".
(Editing by Robert Birsel)
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