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							Violet just stared at the 
							pathetic little tree. “Boy, are you stupid Charlie 
							Brown. Can’t you even tell a good tree from a poor 
							tree?” 
 Patty gave a long sigh and shook her head, “You’re 
							hopeless Charlie Brown.”
 
 Then Lucy chimed in, “You’ve been dumb before, 
							Charlie Brown. But this time you really did it.”
 
 We’ve been through this before. Year after year! 
							Christmas program after Christmas program! And each 
							year preachers feel the weight of that challenge to 
							say something fresh and original and relevant. But, 
							what new and fresh sermon ideas can be generated 
							from such a well-covered story? How many ways can we 
							retell the same story without becoming boring?
 
 Some sermons have more to do with our ability to be 
							creative than they do with the glorious treasure of 
							the timeless story. We fail to realize that for many 
							people, hearing the old, old story (again) can be 
							more delightful than hearing it the first time.
 
 Dr. Martin Luther King found a wealth of sermon 
							power rested in weaving phrases and stanzas that 
							were widely known and anticipated.
 
 The ancient church was able to learn large segments 
							of the oral stories and teachings of Jesus because 
							they were repeated frequently. Hearing accounts of 
							Jesus multiple times, repeated word for word, was a 
							powerful way to learn great truths.
 
 The greatest stories do not really need us to change 
							them. To change them would be to cheapen them. The 
							same Babe in a manger that spoke to us as children 
							can speak again to us as adults. Angels and 
							shepherds can still thrill us. There are still 
							surprises to be discovered, maybe not so much in the 
							old, old story, but in how God will use the story to 
							transform us more.
 
 There is power in deciding for this Christmas season 
							we will tell the church what they already know. We 
							can give up trying to come up with new angles to 
							replace the familiar. We can stop searching for 
							nativity texts in Obadiah and go back and read the 
							well-worn words of Matthew and Luke.
 
 Charlie Brown stared at the pathetic little tree and 
							said, “Isn’t there anyone who knows what Christmas 
							is all about?”
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			 Linus, 
			blanket in tow, walks over to the center of the stage. “Sure, 
			Charlie Brown. I can tell you what Christmas is all about.” A 
			spotlight comes up on Linus as he begins to recite, “And there were 
			in the same country shepherds abiding in the field, keeping watch 
			over their flock by night. And lo, the angel of the Lord came upon 
			them, and the glory of the Lord shone round about them, and they 
			were sore afraid. (We have heard all this before.) 
 And the angel said unto them, ‘Fear not, for behold, I bring you 
			tidings of great joy which will be to all people. For unto you is 
			born this day in the city of David a Savior, which is Christ the 
			Lord. (And this is precisely why it is so powerful.)
 
 And this shall be a sign unto you. Ye shall find the babe wrapped in 
			swaddling clothes lying in a manger.’ And suddenly there was with 
			the angel a multitude of the heavenly host, praising God and saying, 
			‘Glory to God in the highest, and on Earth peace, good will toward 
			men.’
 
 That’s what Christmas is all about, Charlie Brown.” (Thank you, 
			Saint Linus.)
 
 [Ron Otto, Lincoln Christian Church]
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