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							Matthew 28.1-10Easter Sunrise Service Year A
 
 So what began in a wild wilderness ends in a green-ing 
							garden. There was not an earthquake; there was no 
							great light; nor was there a loud trumpet: instead, 
							we have been brought here this morning by pure hope. 
							Just when we thought there would be no more light in 
							the Jerusalem sky, the Bright and Morning Star 
							appeared, and the darkness has not overcome it. [1] 
							Though sorrow may last through the night, joy 
							inevitably comes in the morning. Rousing us from our 
							slumber this early morning is not death’s hold on 
							life, but the celebration of life made new; a new 
							day, a new opportunity to seek and encounter the 
							risen Christ.
 
  
							The sun rose when we started singing our first hymn 
							at the sunrise service on Easter morning. 
 
							We find ourselves here early in the morning, basking 
							in the moment Christmas pointed to, the moment Holy 
							Week obscured, the moment the tomb reveals. “On 
							Easter morning we find the manger full of life; on 
							Easter morning we find the tomb empty of death. We 
							know the whole truth now, don’t we? We like Mary 
							Magdalene on that first morning know that death is 
							not the end, and that life as we know it is only the 
							beginning of Life. In the events leading up to this 
							moment— beginning with the Palms last Sunday, 
							carrying through the foot washing on Thursday, into 
							the death on Friday and the praying on Saturday— we 
							have learned that there is no suffering from which 
							we cannot rise. [2] It is the empty tomb on Easter 
							Sunday morning that delivers this hope, saying to 
							us, “You go and tell the others. Now!” 
							But before those words emerge, these words were 
							uttered, first by the angels, then by the risen 
							Christ himself: “Do not be afraid.” This calming 
							command comes from an authority laden with power 
							that is beyond the scope of world -- a messenger 
							who, this story tells us, rolled a huge stone, sat 
							on it (maintaining a rather matter-of-fact posture, 
							to be sure), shone like electricity, engendered such 
							magnificence that the guards swooned, and then had 
							the audacity to assert that there was nothing to 
							fear. With no need for fear, the women are then 
							instructed by the angel to move into their lives 
							with swashbuckling abandon. We, too, are so 
							instructed. Because God’s power has overturned all 
							expectations in our world, we have nothing from 
							which to coil into self-protection.
 
							No longer is there reason to fear death; no longer 
							must we hide from the darkness of life; no longer 
							will we quake in anxious anticipation, awaiting the 
							unknown. 
 At the heart of the angel’s message, and central to 
							Jesus’s bold assurance against fear, is the message 
							of a new life—an unprecedented way of being and 
							existing in the world. Thomas Merton articulated 
							this sentiment well: “Christianity is a first of all 
							a way of life, rather than a way of thought. It is 
							only by living the Christian life that we come to 
							understand the full meaning of the Christian 
							message. The meaning of this message, the meaning of 
							the Easter morning, is precisely that God has come 
							to dwell in humanity and to show, in humanity, that 
							the sorrows, sufferings, and defeats inherent in 
							human existence can’ never deprive [our] life of 
							meaning as long as God is capable of deciding to 
							live as a child of God and consents to let God live 
							and triumph in our hearts.” Thus, to be a Christian, 
							to be an Easter people, is not only to believe in 
							Christ, but to live as Christ, and in a mysterious 
							way, to become united with Christ.
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			 Morning’s 
			Resurrection song is a greeting call, an invitation to not be 
			afraid, but to engage our privilege, bearing witness to the good 
			news that God through Christ, by the power of the Holy Spirit, is 
			making all things new, even now, even in me and in you. 
							The story of resurrection is happening all around 
							us. Recognition may require us to get outside the 
							church, get our hands dirty in the garden that is 
							the world, but if we pay attention, if we practice 
							waking up to the God who is doing new things, we 
							will be overwhelmed by the abundance of life 
							unfolding before us, even presently, in our midst. 
							So friends, we come here, to the garden, not alone, 
							but together, together in the promise and in the 
							hope of the resurrection. We may have arrived tired 
							and battered, holes worn through our shoes from 
							walking through Holy Week, but we’ve made it. 
							Waiting for us in this space and time is the very 
							same person who met Mary then: the Risen Christ. 
							This morning, together we hear the good news that 
							Christ has been raised, not as an invitation to come 
							to heaven when we die, but as a declaration that 
							Christ himself is now living within and among us. 
							That my friends, that is where we leave this 
							morning, staring a new reality in the eye, 
							encountering a gaze that warms the heart, and a look 
							that lavishes love on our weary souls. The story of 
							Christ’s resurrection makes us mindful that every 
							moment and every event of every person’s life on 
							earth plants something in our soul. For just as the 
							wind carries thousands of winged seeds, so each 
							moment brings with it germs of spiritual vitality 
							that come to rest undetectably in the minds and 
							hearts of all people.  
							Let us then live together in resurrection, 
							acknowledging the return of joy, the echo of God’s 
							life, as it walks among us.
 [Adam Quine, First Presbyterian Church of 
							Lincoln]
 
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