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 More than 1,000 Israeli police were deployed around the Old City's
cobbled streets and the ancient gates that lead to Al Aqsa, a
spokeswoman said, in addition to undercover anti-riot units and
observation balloons hovering in the sky.
Palestinian President Mahmoud Abbas denounced Thursday's closure of
the site as "tantamount to a declaration of war" and his political
party called for a "day of rage" in protest at the move, prompting
heightened security throughout the city.
Worshippers wanting to enter the ornate marble-and-stone compound,
which contains the golden Dome of the Rock and Al Aqsa mosque, the
third holiest shrine in Islam, queued behind blue barricades to show
their identification papers to the police.
More than 4,000 people attended midday prayers, police said. There
were a few isolated disturbances, including firecrackers being set
off and an attempt by a group of young Palestinian men to break
through the police cordon, but no serious violence.
Israeli authorities shut all access to Al Aqsa after the shooting of
Yehuda Glick, a far-right religious activist who has led a campaign
for Jews to be allowed to pray at the site, which they refer to as
Temple Mount.
Glick, 48, was shot as he left a conference in Jerusalem on
Wednesday. The man suspected of shooting him, a Palestinian from the
neighborhood of Abu Tor in the eastern, mainly Arab side of the
city, was shot dead by Israeli forces before dawn on Thursday,
following an exchange of gunfire. [ID:nL5N0SP1JJ]
Locals said it was the first time all access to Al Aqsa had been
banned since the second Intifada, or Palestinian uprising, erupted
in 2000. But Jordanian authorities, who are responsible for
administering the site, said it was the first full closure of the
compound since the 1967 Middle East war.
RELIGIOUS TENSIONS
Tensions have been high on the streets of East Jerusalem and around
Al Aqsa for weeks, following the summer Gaza conflict and Israel's
moves to expand settlement building in eastern areas of the city,
which the Palestinians want as the capital of an independent state
alongside the Gaza Strip and the West Bank.
Al Aqsa is a particularly sensitive issue. The elegant 38-acre (15
hectare) compound, lined with cypress trees, houses the 7th century
Dome of the Rock, from where the Prophet Mohammad is said to have
ascended into heaven.
As well as its Islamic heritage, it was home to two ancient Jewish
temples, the second of which was destroyed by the Romans in 70 AD,
and is revered as the holiest site in Judaism.
According to rules agreed between Israel and Jordan after the 1967
war, while Jews are allowed to access Al Aqsa, they are not allowed
to pray there. That status quo has stood without serious challenge
for the past five decades.
However, Glick and his supporters, including a far-right member of
Prime Minister Benjamin Netanyahu's Likud party, are determined to
change the status quo, saying Jews have as much right to pray at Al
Aqsa as Muslims.
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Glick has even spoken of rebuilding a Jewish temple on the site,
comments regarded as a deep incitement by Muslims. While Netanyahu
has repeatedly promised that the status quo will not change, his
reassurances have done little to calm Palestinian concerns. Glick,
an American-Israeli who lives in a settlement, has become a hate
figure to many Palestinians.
Jordanian officials said Israel agreed to reopen Al Aqsa following a
personal intervention by King Abdullah. They said Abdullah had
emphasized that any continued closure would only heighten religious
tensions, deepening a political conflict.
Israel and Jordan, which signed a peace accord 20 years ago this
month, have a highly sensitive relationship. When it comes to issues
of sovereignty over Islamic sites in Jerusalem, however, it is the
Jordanians who hold greatest sway.
Israeli police frequently limit access to Al Aqsa to women and
Muslim men over the age of 40 or 50 when they are concerned about
potential clashes at the site. It was not clear when the compound
would be reopened to all Muslims.
"I normally go five times a day to pray, but the police are not
letting me today," said Ahmed Abu Zaaror, 21, who runs a stand
selling pomegranate juice in the Muslim quarter of the Old City.
Asked if he was angry at the situation he replied:
"What can I say? I have to keep all my anger inside."
While Glick and his followers have managed to move their once
marginal issue into mainstream discussion in Israel, many Jews still
regard going up to Temple Mount as forbidden.
Ultra-Orthodox Jews who pray daily at the Western Wall, which sits
under the Aqsa compound, said they would never go up to the Temple
Mount above.
"We can't go there, it's forbidden by the Torah," said Nathan
Barzilai, 35, a Haredi Jew walking through the Muslim quarter of the
Old City. "Only when the Messiah comes, but not until then."
(Additional reporting by Ori Lewis in Jerusalem and Suleiman
al-Khalidi in Amman; Editing by Alison Williams and Crispian Balmer)
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