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							The story has been told for years of a church that 
							split over an argument of whether or not Adam had a 
							belly button. It would seem a local artist painted a 
							mural in the church of Adam in the Garden of Eden. 
							He didn’t paint a belly button on him. The church 
							people began to discuss, then debate, and then fight 
							over the issue until there was actually a church 
							split. The group that believed he had a belly button 
							left mad and started the First Christian Naval 
							Academy. (Okay, I made that last part up, but that’s 
							funny!) 
 We admit it: Lincoln Christian Church isn’t perfect. 
							We’re full of messy people. Our volunteers, staff 
							members, and leaders don’t have it all together. In 
							fact, every one of us is a sinner. Each of us has a 
							story about how Jesus met us in our mess and has 
							been changing us from the inside out ever since. And 
							the people who attend here are sinners, too.
 
 Jesus didn’t seem to mind messy people. He spent 
							time with many messy people and messy situations. He 
							didn’t isolate Himself from messy. The same way a 
							doctor is moved to heal the sick, Jesus came to 
							bring healing to us (Matthew 9:10-13).
 
 I guess the biggest difference between Jesus’ day 
							and ours is that being a mess was still unacceptable 
							then and now is widely acceptable. Just because the 
							world tells you to be tolerant of people’s mess 
							doesn’t give us permission to go against God’s word. 
							That kind of open acceptance is only adding to the 
							world’s messiness.
 
 However, it’s messy people and messy ministry that 
							Jesus came to work with. He had the hardest time 
							trying to get the religious of his day to understand 
							that. One way he tried was in parables.
 Take the parable of the Lost Sheep (Luke 15). Like 
							so many of Jesus’ parables, this one was told in the 
							presence of two groups of people—people who 
							understood their lives were a mess and people who 
							were convinced their lives weren’t. And in this 
							case, Jesus was speaking primarily to those good and 
							religious people.
 
 The parable is simple: a sheep has wandered off and 
							the shepherd will not rest until he has found it. 
							What a mess the sheep had made of his life! How will 
							the shepherd react when he finds it?
 •“You stupid sheep. How dare you wander off from 
							me?” No, he doesn’t rebuke it.
 
 •“You dumb, disobedient sheep. I’ll teach you to 
							wander off!” No, he doesn’t punish it.
 
 • “You filthy sheep! Clean yourself up right now.” 
							No, he doesn’t make it clean itself up.
 
 • “I can’t have a sheep like you polluting my flock. 
							You will have to go now!” No, he doesn’t get rid of 
							it.
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							Big shock. He hoists that heavy, dirty sheep 
							onto his shoulders and carries it home, rejoicing 
							all the way, and then He throws a party to 
							celebrate?!
 
 The point? God isn’t put off by messy people. He 
							loves to save sinners. He doesn’t save those who are 
							righteous and whose lives are all put together, he 
							saves those who are a mess. “I came for the sick,” 
							He said.
 
 Since God is in the business of saving sinners, we 
							are a church full of sinners—those who are still 
							wandering and those who have only just been found. 
							If our church has the heart of God for messy people, 
							then we will be a church full of people with 
							problems, full of people showing the consequences of 
							a life of wandering.
 
 Our church isn’t perfect. It is a place where people 
							don’t have everything together. It is messy. And 
							thank God it is.
 
 [Ron Otto, preaching minister of Lincoln 
							Christian Church]
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