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							Have you ever been homesick? What came to mind when 
							you read that?
 Did you think of the home you grew up in? Are you 
							thinking about how you’d rather be at home now than 
							at work? Do you even have something to be homesick 
							for or about? We all come from some kind of home, 
							even a bad one, which always plants the foundational 
							seed of a possible and ideal paradise.
 
 And it points forward, urging us toward the 
							realization that this taste of a union might 
							actually be true. [1]
 
 We all want a home. Not a house, but a home. That 
							feeling of wanting to be home is homesickness.
 
 The word homesick usually connotes something sad or 
							nostalgic, an emptiness that looks either backward 
							or forward for satisfaction. When you're homesick, 
							you might miss familiar things like your family, 
							friends, pets, house, or neighborhood. You can miss 
							something as simple as your bed or the tree outside 
							your window.
 
 Isn’t this a major theme in many of our favorite 
							stories? Think of Dorothy in the Wizard of OZ.
 Or Sassy, Shadow, and Chance in Homeward Bound. Or 
							Jesus’ parable about the prodigal son.
 Or the sacred story that is our faith.
 
 Think about it: God’s story begins with the original 
							blessing in Genesis 1 and ends the same way in 
							Revelation 22. The stories between those bookends 
							are ones about home in one way or another—a people 
							striving to return home to God.
 
 We all have this inner restlessness that urges us on 
							to the risks and promises of home. Often, though, we 
							overlook this restlessness or try our best to avoid 
							it. It is too difficult or takes too much work to 
							create a home, especially when it is a home within.
 
 What I am referring to is what many have deemed as a 
							God-sized hole in all of us, waiting to be filled. 
							This hole creates a dissatisfaction that only God’s 
							grace and love can satisfy. Like the son in the 
							prodigal story, we try to fill this restlessness 
							with money, adventures, and other numbing 
							addictions, diversionary tactics, or detrimental 
							distractions. Or to put it another way: we do 
							everything we can to stay away from home.
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							I encourage you to go home, to return to 
							yourself, your true selves, the part of you that is 
							affirmed and loved by God.
 
 On this journey home, which is very much so a spiral 
							and not a straight line, know you aren’t alone. We 
							are all created with an inner drive and necessity 
							that sends all of us looking for our True Selves. 
							This is what it means to work out our salvation. 
							Subsequently this is what it means to be home—when 
							we discover that union we share with God.
 
 Perhaps that feeling you can’t shake of being 
							homesick is less so about a physical place and more 
							so about being attentive to the you you miss. We can 
							be homesick in our own skin or we can be at home.
 
 As Thomas Merton puts it, perhaps we have a choice 
							in the matter:
 We can be ourselves or not, as we please. We are at 
							liberty to be real, or to be unreal. We may be true 
							or false, the choice is ours. We may wear now one 
							mask and now another, and never, if we so desire, 
							appear with our own true face.
 
 [Adam Quine of First Presbyterian Church in 
							Lincoln]
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