Out of spotlight, tribes keep fighting
Dakota pipeline
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[August 03, 2018]
By Stephanie Keith
(Reuters) - Native American tribes that
tried to block the Dakota Access oil pipeline during a months-long
standoff with authorities in North Dakota more than a year ago are
carrying on their fight in federal court, in what they contend is a
symbol of their ongoing struggle for tribal sovereignty.
"People think Standing Rock has come and gone," said Danielle Ta’Sheena
Finn, a spokeswoman for the Standing Rock Sioux, referring to the sight
of the protests. "But we will continue this fight until we are heard and
the world knows what happened to us."
The pipeline, owned by Energy Transfer Partners LP (ETP), has been
operational since June 2017, after President Donald Trump granted its
permit over the objections of tribes and environmentalists fearful that
it would pollute a waterway sacred to the Standing Rock and Cheyenne
River Sioux.
The pipeline approval, part of Trump’s desire to increase domestic
energy production, distressed Native people in the United States and
Canada who were concerned that it discounted indigenous rights.
The Standing Rock and Cheyenne Sioux sued the U.S. Army Corps of
Engineers soon after Trump ordered it to approve the pipeline, arguing
that the tribes had not been properly consulted.
The Army Corps of Engineers is involved with U.S. military construction
projects around the world and also advises civil engineering activities,
such as dredging America's waterways and cleaning up hazardous or toxic
sites.
U.S. District Judge James Boasberg in Washington, D.C., is weighing
whether the Corps adequately considered effects on the tribes before
approving the pipeline. He is expected to rule by Aug. 10.
The Army Corps did not respond to a request for comment, but it has
previously said that it worked diligently to meet obligations to tribes.
The tribes have expressed hope that Boasberg will suspend operations on
the pipeline. They have said that they are prepared to appeal if he does
not.
ETP declined to comment, but it has repeatedly said the pipeline would
be safely operated.
The 1,172-mile (1,886-km) pipeline was built to move crude oil from
North Dakota's Bakken shale fields to a refining and transport hub in
Patoka, Illinois.
"We know we are going to fight this to the very end,” said Standing
Rock's Finn.
LARAMIE AND A TREATY
Opposition to the pipeline played a central role in last spring's
gathering of tribes at Fort Laramie, Wyoming, to mark the 150th
anniversary of a peace treaty between the Sioux Nation and the United
States.
Under the treaty, the federal government recognized the Black Hills of
the Dakota Territory as part of the Great Sioux Reservation and
hostilities ended between the Sioux and white settlers.
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Harold Frazier, (C) Chairman of the Cheyenne River Reservation wears
his Lakota headdress and holds a staff just outside of Fort Laramie,
Wyoming, U.S., April 27, 2018. REUTERS/Stephanie Keith
The Sioux contend the pipeline was built on land they never agreed
to give up.
In 1868, their land included most of South Dakota and parts of
Nebraska, Wyoming, Montana and North Dakota. It has shrunken to
several smaller reservations in the region.
The April meeting in Laramie was the first time since the Standing
Rock protests of 2016 and 2017 that all seven bands of the Great
Sioux Nation were together. Many veterans of the Standing Rock
protests were there.
Members of the tribes rode hundreds of miles on horseback to get to
Laramie, passing through tiny communities like Green Grass, South
Dakota, the spiritual center of the Lakota People on the Cheyenne
River Sioux reservation.
Tribal leaders expressed disappointment that no senior members of
the Trump administration were at Fort Laramie to commemorate the
milestone for Indian country.
Harold Frazier, chairman of the Cheyenne River Sioux, said the
convocation was a reminder for Native Americans that the federal
government had fallen short of its agreements under the Laramie
Treaty including by approving the Dakota Access pipeline.
"They (the United States government) ought to be ashamed of
themselves," Frazier said. "They have a moral obligation to uphold
the honor of the Great Sioux Nation."
Ivan Lookinghorse, a medicine man from the Cheyenne River
Reservation and an organizer of the ride to Laramie, said the tribes
intended to use the momentum from that gathering to stay unified as
they gear up to fight other projects that they maintain threaten
their wellbeing.
"We are going to keep it going, keep organizing meetings and find a
way to be able to take care of the health and welfare of our people,
and preserve land and water," he said.
(Reporting by Stephanie Keith in Green Grass, South Dakota;
Additional reporting by Valerie Volcovici in Washington, D.C.;
Editing by Frances Kerry, Jonathan Oatis, Toni Reinhold)
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