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							It is arguably one of the most 
							beloved books of the Bible—the Letter of James is 
							one of the most useful and practical books in the 
							New Testament. Did you know it was once (and in some 
							communities still is) an unpopular book, thanks in 
							large part to Martin Luther. In fact, Luther 
							considered the book of James to be an “epistle of 
							straw.” Luther was in good company with his 
							disparaging comments, especially since the book was 
							considered disputed (that is to say, it wasn’t 
							widely accepted) until the 4th Century. History has 
							not been kind to the book of James. I know you’re thinking, “But why, pastor? James has 
							all the good stuff about
 God’s faithfulness, persistence in prayer, and the 
							importance of looking out for one another.” You’re 
							not wrong. The theological issue for most 
							Protestants is how the letter is short on grace and 
							long on works, which puts it in direct contrast to 
							what the Apostle Paul preached. However, when you 
							study the text, which we will do in worship 
							throughout September, you will see James is 
							addressing a different issue than did Paul. While 
							Paul addressed how the young, Jewish church welcomed 
							Gentiles into the fold, James was concerned with how 
							the life of faith is rooted both in belief and 
							action. Indeed, as James claims, true faith does not 
							separate the two; ultimately, there’s no such thing 
							as “faith alone.”
 
 Here is the reason why James wrote this letter and, 
							subsequently, why we are reading it in ordinary 
							time, during this season of exploring what it means 
							for us to “take hold” of the good news of God: James 
							is not trying to convince folks to join the Jesus 
							movement; instead, his letter is calling faithful 
							disciples to live the Christian life.
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							How do you live out your faith? Where 
							do you see “the rubber hitting the road” in the ways 
							you embody what you believe to be true about God? 
							Remember—though we are in a season between the high, 
							holy days—these “ordinary” weeks reveal the Spirit’s 
							activity in the common and routine rhythms of daily 
							living and weekly worship.  
							Throughout this upcoming month, as we read James and 
							further enter into this short letter of exhortation, 
							I invite you to consider the following questions:
 Where do you experience power and energy in your 
							life?
 Where is the Spirit working beyond and within you?
 
							In what are you confident and fulfilled?
 Ordinary Time, or this season of our “Taking Hold,” 
							is a good time to listen to those voices we may not 
							usually give much attention, like that of James. As 
							we move from the turbulent history of David toward 
							the grace-works lessons from James, may we learn new 
							narratives, discover new tools, and allow the story 
							of God to take hold in new ways!
 
 Adam Quinn of First 
							Presbyterian Church in Lincoln
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