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				 Traditional shadow theater was historically a staple of Damascus 
				cafe life, as story tellers used dyed animal-skin puppets to 
				entertain their audience with tall tales, satire, songs and 
				verse. 
 Last week the U.N.'s cultural agency UNESCO added Syrian shadow 
				puppetry to its list of intangible heritage in urgent need of 
				saving, noting its long decline in the face of modern forms of 
				entertainment and the displacement caused by war.
 
 "Until three or five days ago, it was an art that didn't provide 
				bread. Now we are thinking of buying bread and eating bread... I 
				hope for the better," said Shadi al-Hallaq, the last puppeteer.
 
 When he took it up in his late teens in 1993, traditional shadow 
				puppetry was already all but forgotten and his family worried he 
				could never make it his living.
 
				
				 
				He revived the art from old stories and history books, and made 
				the puppets himself. They are crafted from camel, cow or donkey 
				hide and each character represents a particular social trait.
 
 At a recent performance, Hallaq used a translucent screen, 
				painted to resemble an alleyway in the Old City of Damascus, to 
				tell a story about unscrupulous traders using the traditional 
				two main characters - naive Karakoz and the wise, wily Aywaz.
 
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			These two puppets, controlled with sticks and pressed against the 
			back of the screen with the light behind them, so that their shadows 
			are projected upon it, are the only ones he has left. 
			Early in the war, Hallaq lost his mobile theater set and 23 other 
			hand-made characters in eastern Ghouta, just outside Damascus, as 
			the conflict flared.
 He fled the fighting, crossing the border into Lebanon, where he 
			worked for two years as a laborer. While there he sometimes 
			performed for Syrian school children and it was during such a show 
			that UNESCO officials first noticed him.
 
 Now back in Damascus, he will start teaching a group of prospective 
			puppeteers in about six months to ensure the art survives, said 
			Rasha Barhoum, a Syrian cultural official.
 
 "I can imagine how happy people will be to see this art survive and 
			not disappear because it is part of our heritage and our culture," 
			Hallaq said.
 
 (Reporting By Kinda Makieh, writing by Angus McDowall; editing by 
			Raissa Kasolowsky)
 
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