Yet Ladino, or Judeo-Spanish, is becoming an
inspiration to musicians from across Bosnia's ethnic divide.
"Ladino as a language is dying out even in predominantly Jewish
communities, but it is our obligation here to maintain our
shared heritage and preserve it at least in our music," said
Tijana Vignjevic, a music teacher and leader of the Corona vocal
ensemble.
The Corona, whose seven members come from Bosnia's different
ethnic groups, combines storytelling with a cappella singing and
a touch of modernity in its repertoire. It was among the four
performing the Sephardic songs repertoire at the Sarajevo Jazz
Festival this weekend.
The Jewish community has played a significant role in Sarajevo's
cultural and economic life for more than 400 years. Expelled
after the Christian re-conquest of the Iberian peninsula, Jews
found sanctuary in the town, then part of the Ottoman Empire.
"Sarajevo was the last bastion of Ladino and Sephardic culture,"
the Jewish historian Eli Tauber said.
At the height of its influence, Sarajevo had eight synagogues,
serving some 12,000 Jews. But most of them were killed during
World War Two, when the city was occupied by Nazi Germany. Fewer
than 1,250 remained.
The Jewish community recovered somewhat in the post-war era.
Then it was dealt another blow with Yugoslavia's bloody collapse
and the subsequent siege of Sarajevo.
Before the 1992-95 war, the city was a multi-ethnic melting pot
- mosques, churches and synagogues standing virtually side by
side. Afterwards, it become predominantly Muslim.
Tauber said that only two Sarajevo Jews out of 500-member
community can today speak Ladino fluently. A dozen can
understand it or would know some Ladino romances and proverbs.
But musicians are doing their part in preserving the dwindling
language, with the Sarajevo Music Academy raising at least
several students in each generation dedicated to researching
Ladino music, Tauber said.
(Reporting by Maja Zuvela; Editing by Daria Sito-Sucic and Larry
King)
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