The 1975-90 civil war may be over in Lebanon but conflicts in
nearby countries like Iraq and Syria have devastated entire
communities where Christians once lived alongside Muslims. That
has triggered an exodus among people of both faiths, especially
among minority sects - like Botros' Syriac Orthodox community
whose roots are in early Christianity.
The monastery, which is nestled in a remote valley in the
northern Lebanese mountains and dates from the fourth century,
is a meeting place for Christians who have fled conflict.
"It is the war that did this to us. It is the wars that continue
to leave behind destruction and force people to leave," said
Botros, visiting the monastery as part of a gathering of his
community's scout group - their first in the region since the
1950s.
The scout group's roughly 150 members include people living in
Lebanon, Iraq, Syria, Egypt, Jordan, the Palestinian Territories
and further afield. Lebanon was the only country where they
could all meet easily and safely, Botros said.
In Iraq, years of conflict, most recently with Islamic State,
erased much of the Christian heritage in ancient cities like
Mosul and Sinjar in the north. In Syria's civil war, some of the
oldest churches in Aleppo, Homs and other cities were damaged.
Botros, now 65, is about to retire in Sweden where he made his
home years ago. He is father and grandfather to children who
know Lebanon only through photos.
"I would like them to visit so that when I pass, there is
something to pull them back," he said.
ANCIENT SANCTUARY
On Sundays and public holidays, the monastery's small church,
with the bell tower and facade, etched into the cliffs is full
of people huddled in the pews or standing at the back of the
vaulted interior.
Its patron is Saint Anthony, a monk who is believed to have
lived in rural Egypt in the fourth or fifth century.
"This place has always been a shrine...we don't even know when
it started. Even when there was no development...people still
came," said Father Fadi Imad, the priest who gives sermons.
Qozhaya lies within a valley known as the Valley of Saints, or
Qannoubine in ancient Syriac, part of a wider valley network
called Qadisha that has a long history as a refuge for monks. At
one time, Qadisha was home to hundreds of hermitages, churches,
caves and monasteries. The monastery of Saint Anthony is the
last surviving one.
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It was an early home for Lebanon's Christian Maronites, the first
followers of the Roman Catholic church in the East.
The Maronites and sometimes the Druze, a Muslim sect, sought the
sanctuary of the mountains away from the political and religious
dynasties of the times with whom they did not always agree, Father
Imad said.
"The inhabitants of this mountain...and they were not only
Christians, came here because they were persecuted and weak," he
said.
"Qozhaya holds in its heart 1,600 years of history and it doesn't
belong to anyone, church or faith, ... it belongs to the homeland,"
he said.
The monastery is surrounded by forests of pine and cedar and
orchards that can only be reached via a narrow, winding road.
Its grounds include a cave where visitors light candles, a museum
housing the Middle East's oldest printing press in ancient Syriac
and halls for resident priests.
Visitors nowadays include foreign and Arab tourists and local
residents including Muslims who sometimes come to ask for a
blessing.
Father Imad said the monastery was the safest it had been in its
history despite being surrounded by countries at war or suffering
its aftermath.
"No one is telling us that they are coming to kill us anymore ... at
least in Lebanon," he said.
Before he left, Botros and his fellows stood for a final photo
outside the building with the valley behind. With their flags and
scarves around their necks, they smiled and cheered as the bells
rang.
"What I have seen today I will never forget for as long as I live,"
Botros said.
"No matter how long it takes, the son always returns to the mother."
(Reporting by Ayat Basma; Editing by Frances Kerry)
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