Analysis: As Gaza fighting ebbs, Israel's communities eye each other
warily
Send a link to a friend
[May 26, 2021]
By Rami Ayyub, Jonathan Saul, Stephen Farrell and Zainah El-Haroun
HAIFA/JAFFA (Reuters) - Two days after
Hamas and Israel began launching rockets and air strikes, Israel's
president called a TV station to plead with his fellow Jews and the
country's Arab minority not to turn on each other over the conflict.
Reuven Rivlin, who belongs to Prime Minister Benjamin Netanyahu's
right-wing Likud Party, takes pride in the fact that his scholarly
father translated the Koran from Arabic to Hebrew.
"Please stop this madness," he said on May 12. "We are endangered by
rockets that are being launched at our citizens and streets, and we are
busying ourselves with a senseless civil war among ourselves."
The communal violence continued.
At the end of it two people were killed - an Arab who died after being
shot by Jews and a Jewish man who died after Arabs threw rocks at him.
And two days after Rivlin's appeal, arsonists in the port city of Acre
torched the Jewish-run Acco Theatre Center, which forges cross-community
alliances with shows in Arabic and Hebrew.
The manifestation of tensions that have existed in Israeli society since
the country's birth in 1948 left some questioning whether, even after
Gaza-Israel hostilities subsided, inter-communal suspicion could poison
relations for years to come.
Visiting U.S. Secretary of State Antony Blinken raised the issue after
meeting Netanyahu in Jerusalem on Tuesday.
"Healing these wounds will take leadership at every level," he said.
"There is a lot of hard work ahead to restore hope, respect and some
trust across communities."
MIXED CITIES
In mixed Jewish-Arab cities like Haifa, Acre, Lod and Jaffa, memories of
far-right Israelis shouting "Death to Arabs!" and Arab youths dragging
people from cars may take time to fade.
For members of Israel's Arab minority - who account for 21% of the
population and are Israeli by citizenship but Palestinian by heritage
and culture - it did not come out of the blue.
Muslim, Druze or Christian, most are bilingual in Arabic and Hebrew, and
many feel a sense of kinship with Palestinians in the Israeli-occupied
West Bank and Gaza.
That kinship has prompted some protesters - especially but not only the
young - to proclaim a sense of "Palestinian-ness" and reject the common
Israeli term "Israeli-Arabs".
"We are Palestinians, not Arab-Israelis. The term 'Arab-Israelis' was
created by Israel and its clients," said Muhammad Kana'na, 56, who
travelled 130 km south from his home in northern Israel to protest in
East Jerusalem.
The community's sense of alienation grew in 2018 when Netanyahu's
government passed a "nation-state" law relegating the status of Arabic
from an official language, and declaring: "Israel is the historical
homeland of the Jewish people and they have an exclusive right to
national self-determination in it".
For Wadie Abu Nassar, a Catholic church official from Haifa, tensions
came to a head on May 12 when he said his 23-year-old daughter was
stoned by a mob waving Israeli flags, and her car was smashed in scenes
the family filmed from their balcony."To believe or to feel that I am a
citizen that has nobody to protect me, this is (an) extremely bad
feeling that affects all of us," he told Reuters.
SOLDIER ATTACKED
Israel's Arab minority is mostly descended from Palestinians who lived
under Ottoman and British colonial-era rule and who remained inside the
borders of what became the modern state of Israel in 1948.
But their kinship with Palestinians in the West Bank and Gaza, and the
fact that most do not serve in the Israeli military, leads some Israelis
to view them with suspicion, especially on the far-right.
During Ramadan, videos on social media purporting to show Palestinian
youths assaulting ultra-Orthodox Jews drew protests from Israelis. Then
an Israeli soldier was attacked in Jaffa on May 13, suffering a
fractured skull.
"The relationships and the difficulties that have been created by this
violence - both on the Jewish side and the Arab side - are going to be
with us for a long time," said Ricki Lieberman, 74, who lives in Jaffa
because it is a mixed area.
[to top of second column]
|
Children play in a classroom at Hand in Hand, a mixed Jewish-Arab
kindergarten, in Jaffa, near Tel Aviv, Israel May 24, 2021. Picture
taken May 24, 2021. REUTERS/Ronen Zvulun
In normal times the Palestinian flag is rarely seen
in public inside Israeli towns, and in East Jerusalem, police
usually take it down swiftly.
In recent weeks it has been held by protesting Palestinian youths
around Al-Aqsa Mosque, raised at funerals in Arab cities inside
Israel and flown from cars driven by Palestinian youths in convoys
past police positions in East Jerusalem.
The idea of unity was captured by an online notice calling for a
general strike on May 18 in Arab towns within Israel and Palestinian
towns in the West Bank, with posts on social media urging solidarity
"from the sea to the river."
POLICE RESPOND
Intercommunal violence, the strike and anger at an 11-day barrage of
rockets from Gaza have angered and unnerved many Israelis.
Monica Paz, an Israeli shop-owner in Jaffa, said she had to flee the
town.
"The rockets were not the main problem, it was the violence in
Jaffa."
President Rivlin condemned actions by Israel's minority.
"Tearing down the Israeli flag by Arab rioters and replacing it with
the Palestinian flag is a brutal assault on shared existence in the
State of Israel," he said.
On Sunday, Israeli police announced they would deploy thousands of
security forces to seek out "suspected rioters, criminals and all
those who participated in recent events in order to bring them to
justice."
Israeli police said that of 1,550 arrests made thus far, around 75%
were Arabs, but spokesman Micky Rosenfeld said the focus was on
"preventing and responding to riots and disturbances."The majority
of incidents...were by Israeli Arab residents who attacked police
officers and civilians, burnt vehicles and caused damage to public
property. In response to incidents also from individuals in the
Jewish community, arrests were made."
Sami Abou Shehadeh, an Israeli lawmaker from the minority community,
called the crackdown "a mass arrest campaign against hundreds of
Palestinian citizens of Israel."
A May 16 opinion poll about inter-communal violence by Jerusalem's
Hebrew University found some cause for optimism.
It found that nearly 60% of Jewish Israelis canvassed strongly
opposed violence towards Arab citizens, and 73% of Arabs agreed that
both communities could live together in peace.
Ahmad Nasr, 35, who called himself a Palestinian Arab, said he
distinguished between personal ties and people's relationship with
the state.
"Relations will get better in the end – between people, not between
the state and us Palestinians," said Nasr, from Baqa al-Gharbiyya.
"Between the people, for the sake of work and shared interests. With
the state, it will stay a problem."
(Reporting by Rami Ayyub in Haifa and Acre, Jonathan Saul in Jaffa,
Stephen Farrell and Zainah El-Haroun in Jerusalem and Ali Sawafta in
Ramallah. Additional reporting by Rami Amichay in Acre, Sinan Abu
Mayzer in Jerusalem and Ammar Awad in Umm al-Fahm. Writing by
Stephen Farrell; Editing by Mike Collett-White)
[© 2021 Thomson Reuters. All rights
reserved.] Copyright 2021 Reuters. All rights reserved. This material may not be published,
broadcast, rewritten or redistributed.
Thompson Reuters is solely responsible for this content.
|