Renewable energy ambitions in northern Colombia collide with Indigenous 
		worries
						
		 
		
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		 [February 21, 2025]  By 
		STEVEN GRATTAN 
						
		CABO DE LA VELA, Colombia (AP) — Giant wind turbines tower over a 
		cemetery sacred to Zoyla Velasquez and her Indigenous Wayuu community, 
		native to the La Guajira region in northern Colombia. 
		 
		This arid, wind-swept region, dotted with cacti and roaming herds of 
		goats, holds immense potential to position Colombia as a wind and solar 
		energy leader. However, resistance from the Wayuu community has stalled 
		many proposed projects by multinational companies and the government. 
		The Wayuu have concerns about the environmental and cultural impacts and 
		the lack of prior consultation in what's one of the nation’s poorest 
		regions. Now, these companies are also eyeing the region’s offshore wind 
		farm prospects. 
		 
		“This cemetery is sacred to us, the Wayuu,” the 64-year-old Velasquez 
		said in Spanish, though she is more comfortable speaking in her native 
		Wayuunaiki. Wayuu leaders say what is threatened isn’t the cemetery 
		itself but the spirituality of the territory. “It is here that the bones 
		of our ancestors rest. That's what matters most to us.” 
		 
		The region could generate approximately 15 gigawatts of wind energy, 
		according to Colombia’s Mining and Energy Planning Unit, which could 
		power up to an estimated 37.5 million homes annually. It's part of 
		Colombia’s just energy transition, aiming to replace fossil fuels with 
		renewables while supporting vulnerable groups like Indigenous peoples. 
		The Wayuu say this isn’t happening. 
						
		
		  
						
		Rising tensions 
		 
		Construction started on the La Guajira 1 wind farm — which looms over 
		the cemetery near Cabo de la Vela — in 2020 after a mix of legal 
		processes, government backing, and controversial negotiations and 
		unsatisfactory prior consultation. It faced significant opposition from 
		the Wayuu and has been producing electricity since 2022, but is not yet 
		hooked up to the interconnected system. 
		 
		“Wayuu spirituality is the fundamental base of our life and existence,” 
		said Aníbal Mercado, a “Palabrero,” head of the regional Wayuu council. 
		He wasn't part of the consultations due to his staunch opposition. “If 
		something disturbs the peacefulness of our dead, they’re affecting 
		spiritual peace and tranquility. And as long as (the turbines) are 
		there, there is going to be direct violation, anxiety and impact.” 
		 
		A lot of the population also preserve traditional, semi nomadic ways of 
		living on “rancherias,” which are thatched-like roofed huts, made from 
		dried cacti and mud, herd cattle and goats, and many are armed. They 
		also have a traditional governance system and laws based on their 
		cultural and spiritual practices. 
		 
		Critics warn that the government’s push to expedite approvals for other 
		developments could escalate tensions. 
		 
		“La Guajira has been very sought after by these companies,” Samuel Lanao, 
		head of Corpoguajira, La Guajira’s environment authority told The 
		Associated Press in Riohacha, the region's capital. “When a foreign 
		company enters these territories with the intention of exploiting 
		renewable energies, there is always going to be a clash." 
		 
		Colombia's government has committed to respecting Indigenous rights 
		through legal frameworks like the 1991 Constitution, which recognizes 
		Indigenous autonomy, and international agreements that ensure their 
		right to prior consultation and participation in decisions that affect 
		them. The 2016 Peace Agreement also touched on Indigenous communities’ 
		rights, land restitution, and participation in political processes. 
		 
		Social issues have begun to spook companies, with 57 planned projects 
		stalled, according to Indepaz, a Bogotá-based development organization 
		with extensive research on the matter. While some projects are 
		Colombian, the majority involve international companies from Brazil, 
		Europe, U.S. and Canada. 
		 
		“It’s clear they’re worried. There’s been a slowdown in the progress of 
		these energy transition projects precisely because of that conflict,” 
		Lanao said. “I believe that the national government plays an important 
		role in achieving a community-company agreement.” 
		 
		Colombia’s environment ministry did not respond to requests for comment. 
						
		
		  
						
		
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            A gas company operates near submerged trees in Manaure, Colombia, 
			Thursday, Feb. 6, 2025. (AP Photo/Ivan Valencia) 
            
			  A replacement for coal? 
			 
			The region is home to Cerrejon, one of the largest open-pit coal 
			mines in the world and a major player in Latin America’s mining 
			sector, which has been in operation since 1985. The mine has just 
			nine years left in its lifespan, and its closure, without 
			alternative plans in place, will deal a significant blow to the 
			region’s economy. 
			 
			“You can imagine what this energy transition means to us,” Lanao 
			said. “This renewable energy sector comes to supply the income that 
			the coal exploitation gives us today in La Guajira.” 
			 
			Developing wind projects in Guajira is key to guaranteeing a 
			reliable supply of electricity in Colombia, says Margarita Nieves, 
			founder of Colombian Offshore Wind Research Network and La Guajira 
			native. 
			 
			Nieves added for La Guajira, it represents an opportunity to have a 
			new industry that will generate employment, position it as a center 
			for the production of goods and services for the wind energy sector, 
			and contribute to meeting the electricity demand of its inhabitants. 
			 
			But the issue is also causing internal friction within the Wayuu 
			community which stems from differing views on economic benefits, 
			with some supporting development for financial gain. 
			 
			The AP spoke to several Wayuu families living near wind turbines who 
			do not oppose the companies operating there, as they have received 
			financial assistance and housing. 
			 
			Others are not convinced. 
			 
			“An old saying goes that if you’ve never owned a chicken, manure 
			looks like an egg to you,” Mercado, the Palabrero, said when asked 
			about those in the community who accept help from the companies, 
			which is much less than what he'd consider fair compensation. 
			 
			“There are many communities that have never had anything. In the 
			midst of so much need, so much crisis, so much hunger, any little 
			penny that they are being offered now seems like a miracle cure and 
			the greatest wealth in the world to them,” he said. 
			 
			New offshore plans also shunned 
			 
			Companies are now carrying out studies for offshore wind farms, 
			which is also enraging the Wayuu, especially traditional fishers, 
			known as Apalanchii. 
			 
			Lanao, of the environmental authority, says just because the project 
			is in the sea, it does not mean the communities do not have 
			influence. 
			
			  
			The Apalanchii use traditional fishing techniques, with nets, hooks 
			and sometimes spearfishing. It is not only a means of sustenance but 
			also a culturally important activity which they say ties them to 
			their ancestors and the land. 
			 
			“We are really worried about the offshore wind farms,” said 
			fisherman Aaron Laguna Ipuana, 57, during an early morning fishing 
			trip in Cabo de la Vela with his crew. “They're going to displace us 
			and the sea is everything to us. It sustains us." 
			 
			Mercado says the government needs to do more to ensure Wayuu people 
			are involved. 
			 
			“We are concerned that these projects continue and that the 
			government is letting them go ahead, without even coming to say what 
			is going to happen and what is in the interest of the Wayuu people," 
			said Mercado. 
			 
			“The Wayuu defend their territory with blood and death, if 
			necessary,” he said. 
			 
			At the cemetery, Velasquez, dressed in a traditional Wayuu robe and 
			headscarf, gently strokes and observes the graves alongside her 
			sister and young niece. In the background, the turbine blades 
			continue to turn. 
			 
			“The nobility of a Wayuu is used by companies,” Velazquez says. “May 
			they do something good for us ... the way we want it.” 
			
			
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