The home of one of the largest catalogs of Black history turns 100 in 
		New York
		
		[June 14, 2025] 
		By JAYLEN GREEN 
		
		NEW YORK (AP) — It’s one of the largest repositories of Black history in 
		the country — and its most devoted supporters say not enough people know 
		about it. The Schomburg Center for Research in Black Culture hopes to 
		change that Saturday, as it celebrates its centennial with a festival 
		combining two of its marquee annual events. 
		 
		The Black Comic Book Festival and the Schomburg Literary Festival will 
		run across a full day and will feature readings, panel discussions, 
		workshops, children’s story times, and cosplay, as well as a vendor 
		marketplace. Saturday’s celebration takes over 135th Street in Manhattan 
		between Malcom X and Adam Clayton Powell boulevards. 
		 
		Founded in New York City during the height of the Harlem Renaissance, 
		the Schomburg Center will spend the next year exhibiting signature 
		objects curated from its massive catalog of Black literature, art, 
		recordings and films. 
		 
		Artists, writers and community leaders have gone the center to be 
		inspired, root their work in a deep understanding of the vastness of the 
		African diaspora, and spread word of the global accomplishments of Black 
		people. 
		 
		It’s also the kind of place that, in an era of backlash against 
		race-conscious education and diversity, equity and inclusion 
		initiatives, exists as a free and accessible branch of the New York 
		Public Library system. It’s open to the public during regular business 
		hours, but its acclaimed research division requires an appointment. 
		 
		“The longevity the Schomburg has invested in preserving the traditions 
		of the Black literary arts is worth celebrating, especially in how it 
		sits in the canon of all the great writers that came beforehand,” said 
		Mahogany Brown, an author and poet-in-residence at the Lincoln Center, 
		who will participate in Saturday's literary festival. 
		
		
		  
		
		For the centennial, the Schomburg’s leaders have curated more than 100 
		items for an exhibition that tells the center’s story through the 
		objects, people, and the place — the historically Black neighborhood of 
		Harlem — that shaped it. Those objects include a visitor register log 
		from 1925-1940 featuring the signatures of Black literary icons and 
		thought leaders, such as Zora Neale Hurston and Langston Hughes; 
		materials from the Fab 5 Freddy collection, documenting the earliest 
		days of hip hop; and actor and director Ossie Davis’s copy of the 
		“Purlie Victorious” stage play script. 
		 
		An audio guide to the exhibition has been narrated by actor and literacy 
		advocate LeVar Burton, the former host of the long-running TV show 
		“Reading Rainbow.” 
		 
		Whether they are new to the center or devoted supporters, visitors to 
		the centennial exhibition will get a broader understanding of the 
		Schomburg’s history, the communities it has served, and the people who 
		made it possible, said Joy Bivins, the Director of the Schomburg Center, 
		who curated the centennial collection. 
		
		
		  
		
		“Visitors will understand how the purposeful preservation of the 
		cultural heritage of people of African descent has generated and fueled 
		creativity across time and disciplines,” Bivins said. 
		 
		Novella Ford, associate director of public programs and exhibitions, 
		said the Schomburg Center approaches its work through a Black lens, 
		focusing on Black being and Black aliveness as it addresses current 
		events, theories, or issues. 
		 
		“We’re constantly connecting the present to the past, always looking 
		back to move forward, and vice versa,” Ford said. 
		 
		Still, many people outside the Schomburg community remain unaware of the 
		center’s existence — a concerning reality at a time when the Harlem 
		neighborhood continues to gentrify around it and when the Trump 
		administration is actively working to restrict the kind of 
		race-conscious education and initiatives embedded in the center’s 
		mission. 
		 
		“We amplify scholars of color,” Ford said. “It’s about reawakening. It 
		gives us the tools and the voice to push back by affirming the beauty, 
		complexity, and presence of Black identity.” 
		 
		[to top of second column] 
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            This photo provided by the New York Public Library shows an exhibit 
			in the Schomburg Center for Research in Black Culture in New York on 
			May 6, 2025. (Jonathan Blanc/New York Public Library via AP) 
            
			  Founder’s donation seeds center’s 
			legacy 
			 
			The Schomburg Center has 11 million items in one of the oldest and 
			largest collections of materials documenting the history and culture 
			of people of African descent. That’s a credit to founder Arturo 
			Schomburg, an Afro-Latino historian born to a German father and 
			African mother in Santurce, Puerto Rico. He was inspired to collect 
			materials on Afro-Latin Americans and African American culture after 
			a teacher told him that Black people lacked major figures and a 
			noteworthy history. 
			Schomburg moved to New York in 1891 and, during the 
			height of the Harlem Renaissance in 1926, sold his collection of 
			approximately 4,000 books and pamphlets to the New York Public 
			Library. Selections from Schomburg’s personal holdings, known as the 
			seed library, are part of the centennial exhibition. 
			 
			Ernestine Rose, who was the head librarian at the 135th Street 
			branch, and Catherine Latimer, the New York Public Library’s first 
			Black librarian, built on Schomburg’s donation by documenting Black 
			culture to reflect the neighborhoods around the library. 
			 
			Today, the library serves as a research archive of art, artifacts, 
			manuscripts, rare books, photos, moving images, and recorded sound. 
			Over the years, it has grown in size, from a reading room on the 
			third floor to three buildings that include a small theater and an 
			auditorium for public programs, performances and movie screenings. 
			 
			Tammi Lawson, who has been visiting the Schomburg Center for over 40 
			years, recently noticed the absence of Black women artists in the 
			center’s permanent collection. Now, as the curator of the arts and 
			artifacts division, she is focused on acquiring works by Black women 
			artists from around the world, adding to an already impressive 
			catalog at the center. 
			 
			“Preserving Black art and artifacts affirms our creativity and our 
			cultural contributions to the world,” Lawson said. “What makes the 
			Schomburg Center’s arts and artifacts division so unique and rare is 
			that we started collecting 50 years before anyone else thought to do 
			it. Therefore, we have the most comprehensive collection of Black 
			art in a public institution.” 
			 
			Youth scholars seen as key to center’s future 
			 
			For years, the Schomburg aimed to uplift New York’s Black community 
			through its Junior Scholars Program, a tuition-free program that 
			awards dozens of youth from 6th through 12th grade. The scholars 
			gain access to the center’s repository and use it to create a 
			multimedia showcase reflecting the richness, achievements, and 
			struggles of today’s Black experience. 
			 
			It’s a lesser-known aspect of the Schomburg Center’s legacy. That’s 
			in part because some in the Harlem community felt a divide between 
			the institution and the neighborhood it purports to serve, said 
			Damond Haynes, a former coordinator of interpretive programs at the 
			center, who also worked with the Junior Scholars Program. But Harlem 
			has changed since Haynes started working for the program about two 
			decades ago. 
			 
			“The Schomburg was like a castle,” Haynes said. "It was like a 
			church, you know what I mean? Only the members go in. You admire the 
			building.” 
			 
			For those who are exposed to the center's collections, the impact on 
			their sense of self is undeniable, Haynes said. Kids are learning 
			about themselves like Black history scholars, and it's like many 
			families are passing the torch in a right of passage, he said. 
			 
			“A lot of the teens, the avenues that they pick during the program, 
			media, dance, poetry, visual art, they end up going into those 
			programs,” Haynes said. “A lot the teens actually find their 
			identity within the program.” 
			
			
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