| The reconstruction of the log village 
            now known as Lincoln's New Salem, near Petersburg, is the subject of 
            the first article, which is the second of two written about the 
            subject (the first appeared in the autumn 2004 issue). 
            The site of New Salem, where Abraham 
            Lincoln lived as a young man, became a state park in 1919, at which 
            time the state promised to reconstruct the entire village as a 
            tourist attraction and memorial to Lincoln. In the 1920s the site's 
            popularity grew, but tangible results were not seen until the 1930s, 
            when local boosters were able to successfully get New Deal 
            government involved in reconstructing the 1830s log village. The focus moved away from presenting 
            New Salem as a recreational park and toward a recreation of the 
            original village. Log buildings were reconstructed on or near 
            original foundations, but in some cases it was not possible to 
            confirm that a particular building was reconstructed in the same 
            configuration, or even the same location, as the original. Nevertheless, the log village that 
            now operates as Lincoln's New Salem State Historic Site is a 
            recreation of an era and is visited by more than half a million 
            people annually. The article was written by Richard 
            S. Taylor, Ph.D., chief of technical services for the Illinois 
            Historic Preservation Agency's Historic Sites Division, and Mark L. 
            Johnson, Ph.D., a historian with the agency.  * * * 
             The cover article features "Spoon 
            River Anthology" author Edgar Lee Masters, who in the early 1930s 
            began work on biographies of Abraham Lincoln and Vachel Lindsay. He 
            used the two biographies to present his views on the state of 
            America, but his studies of the men revealed much more about Masters 
            than they did about Lincoln or Lindsay. In Masters' opinion, the wrong sort 
            of historical mythmaking, the most popular type of history, was both 
            unpatriotic and dangerous, and the true heroes were "honest" 
            biographers who told the whole, unvarnished truth about their 
            subjects. Ironically, Masters, who lived as a 
            child just a few miles from the log village where Lincoln lived, 
            detested Lincoln and did not present a balanced view of the 16th 
            president, choosing instead to blame him solely for the Civil War. 
            As he would later do in his biography of fellow poet Vachel Lindsay, 
            Masters suggested that if he had been around to show Lincoln the 
            way, things might have turned out better. The Lindsay biography that 
            Masters wrote ranged from protective to overly flattering to 
            condescending. Both books do serve, however, as interesting 
            snapshots of Masters' evolving mind. The article was written by Roland R. 
            Cross, current president of the Vachel Lindsay Association in 
            Springfield. 
            [to top of second column in this article] | 
            
             The city of Mattoon's free street 
            fairs from 1897 to 1903 are the subject of another article, written 
            by Andrew Stupperich, associate curator of collections at the New 
            York State Historical Association and The Farmers' Museum in 
            Cooperstown, N.Y. For six years Mattoon's business 
            community held a series of highly successful free street fairs that 
            furthered the community's economic progress and national reputation, 
            but at the same time caused some to question the appropriateness of 
            the entertainment offered there. It became business versus morality, 
            as many from the community objected to the gambling that occurred at 
            the fair, and one outraged eyewitness told a meeting of concerned 
            citizens, "I cannot in this presence tell all we saw; it must 
            suffice to say that some of the women were absolutely naked, 
            excepting a very thin flesh-colored gauze tights, and the attitudes 
            and gestures were all studiedly suggestive." 
            
             Moral indignation increased every 
            year as fair organizers tried to mesh the spirit of economic 
            progress with the entertainment value needed to draw people, and 
            money, to their city. Morality and its accompanying political 
            pressure won in the end, as the 1903 Mattoon Free Street Fair was 
            planned but never held. The
            Journal of 
            Illinois History is the foremost publication for readers who 
            value documented research on the state's history. The journal 
            features articles, book reviews, essays and bibliographies that have 
            been reviewed by some of the country's leading historians. The
            Illinois Historic 
            Preservation Agency publishes the journal. Subscriptions are $18 
            per year for four issues. To obtain a sample copy, contact Illinois 
            Historic Preservation Agency, Publications Section, 1 Old State 
            Capitol Plaza, Springfield, IL 62701; or call (217) 524-6045. 
            [Illinois 
            Historic Preservation Agency news release] |